Is it Truly, Biblically, Possible, for a Person to

“Fall from Grace”, or not?

 

There is, in many Protestant Denominations today, the predominance of the Calvinistic doctrine of “Once Saved, Always Saved”; that is to say, that once a person is saved by the grace of God through the blood of Christ, that person absolutely cannot “fall from grace” (i.e. “fall away”, “go astray so far as to be lost”, “lose their salvation”, etc.). Is this doctrine, originating in the 16th century, some 1500 years after Jesus Christ established His church on the Day of Pentecost in 33 A.D. through Peter, true or false? Souls hang in the balance. Let us look into the all-authoritative Word of God for our answers…

(All references taken from the English Standard Version…)

 

Let us begin by looking at some Old Testament examples, as we should (Read 1 Cor. 10:1-12, noting particularly vs. 12: “Therefore, let anyone who thinks that he stands, take heed lest he fall”):

 

1.     God’s O.T. people could turn away:

Lev. 19:4, 19:31, Dt. 11:16-28, 1 Sam. 12:20-21, Psalm 125, Ezek. 18:24-31.

 

God’s O.T. people were warned by God that they could be turned away from Him, by those they most loved and cherished: Dt. 7:1-4, 13:1-11.

 

God’s chosen children, chose open rebellion, and paid the ultimate price, becoming enemies of God: Numb. 14; Dt. 31:20-29; Neh. 9; Ps. 106; Isa. 9:8-10:4, and 30:1-17;  as well as the books of Jeremiah; Lamentations; Ezekiel; Hosea; Amos; along with Matt. 21:23-46; and Acts 7; etc….

 

…And ultimately, “fell from grace” (The definition of “grace”, “charis” in the Greek, is unmerited or unearned favor): Rom. 11:11-23; 1 Cor. 10:1-12; and Heb. 7, 8, 9, and 10; etc.

 

Even King Solomon, the wisest of the wise (1 Kings 3:3-14), through disobedience to the Word of God, incurred God’s righteous wrath (Dt. 7:4, 17:14-20; and 1 Kings 11:1-10).

Note: Those who, like Solomon, marry those whom God has expressly forbidden them to, have, by their disobedience, turned away from God and must repent or face the consequences of His wrath, as did Solomon: See not only above, but also: Joshua 23:6-16; Ezra 9 and 10; Neh. 13:23-29; Matt. 5:32, 19:9 with Gal. 5:19-21 and Eph. 5:3-11, and etc….

 

2.     It is always about our choice: Dt. 28; Josh. 24:14-23; Book of Proverbs; Isa. 1:1-28; Lk. 13:3.

 

3.     It is also absolutely clear that when a child of God (under either covenant) chooses to turn away from God, God WILL turn away from them, and take away the blessings they had while faithfully following Him: Dt. 28; Numb. 32:15; Josh. 24:20; 1 Kings 9:3-9; 2 Chron. 7: 12-22, 15:1-2; Heb. 10:26-31; and 2 Peter 2: particularly verses 1, 15, and 20-22. 

 

4.     An O.T. child of God could go “astray”: 2 Kings 21:9; 2 Chron 21:11, 33:9; Psalms 40:4, 95:10, 119:118; Isa. 44:20, 47:10; Jer. 42:18-22, 44:7-29; Hos. 4:12; and Amos 2:14, to name a few…

 

5.     They have “FALLEN AWAY”: Into terror and rejection-Ps. 53:1-5;

     Into ruin, destruction, and terror-Ps. 73:1-19    

                                                     See also Psalm 101 (particularly verse 3)!

6.     Jesus said that many would “FALL AWAY” :

Matt. 24:10-13, 26:31-34; Mk. 4:13-19 (Same as Matt. 13:19-22; and Luke 8:11-14).

And in fact, many did turn away at His tougher teachings: John 6:60-66.

 

7.     Jesus also said many would go “astray” and His apostles preached the same truth:

Matt. 24:4, 11, 24; 2 Cor. 11:3-4; Gal. 2:13; 2 Tim. 3:6; Heb. 3:10; 2 Peter: all

 

8.     The Jews FELL AWAY because of their disobedience:

Rom. 11:22; 1 Cor. 10:1-12; Heb. 3:12-4:11.

 

9.     Note what Paul wrote to the congregation of the church of Christ that met in Galatia:

You are severed from Christ, you who would be justified by the law; you have

 fallen away from grace.” If one cannot “fall from grace”, why would he write that?

Also check out what He told the church of Christ that met in Ephesus (Rev. 2:5)

 

10.  Perhaps there are no greater, simpler, N.T. expressions of the fact that one CERTAINLY CAN fall from grace/lose their salvation, than those we find in the Book of Hebrews:

Please note Heb. 2:1, 3:6-14, 4:11, 6:4-6, 10:26-39 (Reminiscent of Jer. 15:1-9…?)

 

      ‘The Books of Timothy: 1 Tim. 1:19-20, 3:6-7, 6:9-10, and 20-21, and 2 Tim. 2:14-19, 4:1-4.    

 

‘And the Book of 2nd Peter: 1:10, 2:1-3, 15, 2:20-21, 3:15-18.

 

11.  Keeping one’s salvation once it’s been obtained is definitely conditional according to Scripture:

John 8:31-32, 10:27-29, 15:1-10; 1 Cor. 9:24-27, 15:1-2; Gal. 5; Col. 1:21-23; Heb. 10:32-39; 2 John 6-11.

 

12.  Examples of those who were “once saved”, but certainly not “still saved”, at the referenced time:

Jews (at the time of the references listed on the other side of this sheet); Judas (Mk. 14:10-21);

Demas (2 Tim. 4:10, 1 John 2:15-17); Hymenaeus and Alexander (1 Tim. 1:18-20); some of the Galatian church members (Gal. 5:4); “Fallen” Angels (2 Peter 2:4, Jude 6); and the false teachers who denied their Master, and forsook the right way (2 Peter 2), to name a few…

 

If you or someone you know has been “once-deceived, always deceived”, at least up until this point, by the Calvinistic doctrine of “once-saved, always saved”, then hopefully this study of references in God’s Word will help you to better understand the biblical reality of the fact that one can fall from grace.

 

It is also obvious the Jews did; otherwise there would have been no new covenant, no new people of God. It should also be obvious that if we could really be “once-saved, always saved”, then we would not need most of the New Testament to tell us how to live to please God and keep our salvation. Why also would our spiritual leaders need to keep watch over, and be prepared to give an account for our souls (Heb. 13:17) if it is impossible for us as Christians to lose them?

 

But most of all, how can we say that one cannot “fall from grace”, when the Bible uses that very same, exact, language, and says we certainly can, in some of the above references? That is like those who say that baptism doesn’t save you, when God says, “baptism doth now save you” (1 Peter. 3:21).        

 

Whose doctrine do you accept? Christ’s, Calvin’s, or “Christendom’s” at large?